Monday, December 31, 2007

Governance and Conflict Resolution; Challenges of Resolving the Northern Uganda Conflict.

Abstract

The research explored Governance and Conflict Resolution, Challenges of resolving the northern Uganda conflict. The causes of the conflict were identified as being historical factors, North-South divide, atrocities committed by the NRA, opposition to Museveni’s rule, spiritual element and beliefs, fear of revenge, sense of betrayal on the part of the NRA/M after the Nairobi Peace Accord, loss of jobs, unequal distribution of the national cake, poverty, loss of cattle, marginalisation of the north- economically and politically, and finally the question of national identify.

The challenges of resolving the conflict include; -lack of genuine political will on the government side, lack of trust between the two parties to the conflict, the politicians in the area, lack of clear mediation strategy put in place by the government, the spiritual dimension of the LRA, many ‘voices’ involved in the conflict, lack of support in form of resettlement packages for the former abductees and rebels.
Other factors include; -LRA’s lack of territorial control and political wing to facilitate negotiations, conflicting approaches used in resolving the conflict, LRA’s irrational ideology and strategic thinking, opportunists who are benefiting from the war, and local, national and regional factors. At the national level, the conflict is seen as an Acholi affair while regionally, Sudan has remained a breeding ground for LRA’s continued activities.

Some of the factors why the military approach has not yielded much success include; corruption in the army and lack of government will to end the conflict. The external factors behind the continued warfare in the North among others included Sudan, United States of America, Britain, DRC, and the Acholi community in the diaspora.

Possible alternative approaches to the resolution of the conflict mentioned included need for more time allocation to cultural and religious leaders to negotiate with LRA rebels, Joseph Kony should be relocated to another, country need for national reconciliation, and finally negotiations should be held out side Uganda.

There is no one agreed solution to the resolution of the conflict instead different approaches were suggested by the respondents. The government should address the problem of resettlement package for the internally displaced persons who are living in miserable conditions. Government should begin thinking of decongesting the camps but also put into consideration the resettlement packages for the victims of this conflict.
Cattle rustling, which are blamed on the NRM government, created poverty gap, which saw many people mostly the youth joining the ranks of the LRA with the prospects of better life should be restocked.
Lastly, at a regional level, there is a need to come up with a comprehensive framework aimed at entrenching cooperation and confidence building among countries in various regions.

Introduction

The role that democracy and governance play in transitional development and good governance is to enhance equal opportunities and facilitate access to a broad range of social services to the citizens.

For some time, ‘democracy’ as a form of governance has been over used as a bait currency in the political market place. It is a catch word for contemporary political discourse. It is a word that resonates in people’s minds and springs from their lips as they struggle for freedom and better life. It is also peddled by discredited politicians in attempt to cleanse their tarnished records in the struggle to gain power.

The origin of the term democracy as a component of governance can be traced back to the ancient Greece. It is derived from the Greek word ‘kratos’ meaning power or rule. Democracy therefore, means governance by the ‘demos’ referring to the people. Since the Greek period, several meanings have been attached to the concept of democracy.

Others regard it as a system of decision making based on the principle of majority rule, while others think it’s a system of filling public office through a competitive struggle for the popular vote.
Schumpter (1947) defined democracy to imply a political system / formula or a body of beliefs specifying institutions such as political parties, free press and free movements for the observation and protection of human rights and individual rights which are legitimate and acceptable by all.

To Bernard Cricks (1993), democracy is defined as a system of rule by the poor and disadvantaged. He contends that it is a form of government in which people rule themselves directly and continuously without the need of representation. In modern democracies however, representative democracy has taken over which is based on elected officials who represent citizens.

Attributes of a Democratic Political System: Periodic elections which are free and fair, Political participation in the decision- making, Constitutionalism and rule of law, Separation of powers between the three main organs of government, notably, the executive, legislature, and the judiciary , Respect for human rights such as the right to life, freedom of speech, movement, association. Respect for human rights also mean respect for the rights of the minority groups, Transparency and political accountability, and finally, the existence of autonomous civil society, free from state control.

Human rights abuses were important in the origins of the war in Northern Uganda, especially in Acholiland. When the victorious National Resistance Army (NRA) arrived in Gulu and Kitgum in March 1986, it called on former Uganda National Liberation Army (UNLA) soldiers who had settled in their villages to hand over their weapons. Some did so, reporting directly to the NRA, while others reported to the then established Resistance Councils - now Local Councils.

At first, NRA soldiers in Gulu and Kitgum were well disciplined and respectful, serious breakdowns in discipline occurred among troops supervising the surrender of firearms. Some former UNLA soldiers were arrested and mistreated, and torture was alleged to be wide spread. Killings were reported, although the number of the dead is not known. Some former soldiers were taken a way for “political re-education” and never seen again. Fears in Acholiland were further fuelled by the order on 10th May 1986 for all former UNLA soldiers to report to NRA military headquarters in Kampala. Few could forget a similar order during the Amin era that led to the massacre of Acholi and Langi soldiers.

The Uganda Peoples’ Democratic Movement/Army (UPDM/A) was in fact a coalition of forces opposed to the NRM/A government. Its overall military commander was Brigadier Odong Latek. In 1987, the UPDA outlined their grievances as: “violation of the 1985 Nairobi Peace Accord, human rights abuses by the NRA in Acholi, NRM Communist dictatorship and foreign elements of Rwandan refugees in the NRA and the government. The UPDA was predominantly Acholi in composition, but eventually included other northern people from West Nile, Lango and Teso. It enjoyed popular support in the region at the height of the rebellion in 1987 and 1988. The UPDA was seriously weakened and demoralized by a heavy defeat at Corner Kilak in August 1987 where a number of its most experienced leaders were killed. (Gersony 1997).
Statement of the Problem.

For the last 20 years, the conflict has displaced 1.8 people, unknown number of abducted, mostly children, hundreds maimed and killed mostly children. The social fibres of Acholi society have been destroyed. The rate of HIV/AIDS infection is the highest in the region, with widespread poverty. Millions of United States of America dollars have been spent to resolve this conflict.

Despite several attempts and huge military expenditures in resolving the conflict, there are no clear signs that the conflict may not come to an end soon. This study sought to examine Governance and Conflict Resolution with specific focus on the challenges of resolving the Northern Uganda conflict.

Objectives of the Study
(i) To find out the causes of the northern Uganda conflict.
(ii) To find out the challenges to peaceful settlement of the conflict in since 1986.
(iii) To find out why the military approach by the government against the LRA has not yielded much success.
(iv) The obstacles to the settlement of the Northern Uganda conflict.
(v) To seek possible solutions to the resolution of the conflict.

Methodology
During the research in Gulu and Kampala, qualitative approach was used. This method was chosen because the researcher was interested in qualitative data, that is, the type of information that respondents say in their own words about their experiences and interaction in natural settings. Qualitative research is the study that produces results that are not obtained by statistical procedures or other method of quantification (Bouma 1995.) In other words, qualitative approach is a method that refers to a range of techniques including participant observation and intensive interviewing. Due to the nature of the study, the researcher opted for interviews and Focus Group Discussion as the methods of data collection in order to suit qualitative approach.
Research Design.
A research design is a plan showing how the problem of investigation will be solved. In this case, the researcher opted for a longitudinal comparison as the research design. Since the data collected covered a period of 20 years, exploratory study was necessary to examine the case for military approach and the argument for negotiation.
The research design led to exploratory study in which the information gathered helped in explaining the causes of the conflict in northern Uganda and its persistence up to date. The research also led to finding the alternative approaches in resolving the conflict.
Study Population.
The study population comprised of samples from internally displaced people’s camps, district officials, Members of Parliament, Uganda People’s Defense Forces, religious leaders, former abductees and rebels, diplomats and NGOs. Religious leaders were interviewed because they are in constant touch with the people through church activities at the same time engaged in negotiations with the rebels. The NGOs have been very vital in helping the victims of this conflict through provision of material goods and services like food, shelter and medical care. The samples from these categories were vital for the study since they are both victims of the war and are involved in its resolution.

Sample Size.
Initially sixty (60) respondents however, due to time constraints and security concerns especially in Gulu coupled with the same responses, the sample size was reduced to forty four (44).
Sampling Procedure/Sample Selection.
Purposive sampling was used for respondents with informed opinions on the subject of study. In purposive sampling, a researcher selects a sample that is convenient without going through random sampling. The researcher also opted for purposive sampling because it would be difficult to use random sampling for the various NGOs, district officials, religious leaders, Members of Parliament, former abductees and rebels, diplomats, and soldiers engaged in resolving the conflict.
Therefore, purposive sampling was viewed as the best option to employ in sampling the study. Since the key informants could easily be located in Gulu and Kampala, purposive sampling was expected to provide the best quality of respondents. With the help of the Camp Commandant, the researcher selected respondents for Focus Group Discussion from the camp purposively. The criteria used for selection was based on three variables, namely, age, sex and level of education. Along the criterion of age, there were 5 respondent aged between 20 -29, 7 aged between 30-39, and 8 aged from 40 and above. The rational behind using age brackets was because the researcher felt that age gave the respondents different perspectives into looking at the conflict. On the basis of sex, there were 11 women and 9 men while the level of education was necessary for direct communication as opposed to interpretation.
Data Collection Methods.
Both primary and secondary methods of data collection were used in this research. The primary data collection methods included interviews of individuals, focus group discussions, and observation. Interviews were used for the district officials, Members of Parliament, religious leaders, diplomats and NGOs. Interviews were suitable for these categories since each person was able to give in-depth answers due to their positions and experiences at their places of work. Interviews were carried out with the help of an interview guide to ascertain individual opinions on the resolution of the conflict in northern Uganda. The purpose of the interviews therefore was to probe the ideas of the respondents about the continued warfare in northern Uganda. A documentary analysis by the Ministry for Defence and UPDF was consulted since getting audience with the army PRO in Gulu and Kampala proved challenge to the researcher.
There were two Focus Group Discussions, one for residents of IDP Camp and another for former abductees and rebels. FGD for the IDP Camp consisted of 20 respondents while that for the former abductees and rebels consisted of 15 respondents. FDG was employed in the IDP Camp because the respondents faced similar problems and largely shared the same views on the topic with little differences while the former abductees and rebels went through different experiences in the bush but had similar opinions on why the war has dragged on. FGD offers an opportunity to corroborate group members responses and generates discussions. FGD also raised the confidence of some members to contribute freely on the topic, some of who would otherwise feel shy if they were interviewed individually. Observation was applied to all categories of respondents who were chosen for either FGD or interviews. Observation was important because it made it easy for the researcher to see respondents’ reactions, body language, and the general conditions of the study area especially the camp.
Secondary data collection methods involved collection of information from books, reports, documents, magazines and newspaper. In this study the researcher obtained data from Makerere University Main Library, Women and Gender Studies Library, Department of Political Science and Public Administration Library, NGO Forum materials in Gulu, Acholi Religious Leaders Peace Initiative library, Internet and Bulletin of Justice and Peace Commission of Gulu Archdiocese. The researcher also consulted news reports of the army Public Relations Officer.
Data Analysis.
In this research, data was presented mainly in descriptive form. From interviews, Focus Group Discussion and observation, themes and categories were identified in relations to the objectives of the research. Relationships between themes were sought thus leading to identification of sub themes. Where necessary quotations from respondents were used to back up the research findings. Then there was analysis geared towards tracing the socio- economic and political factors regarding the conflict in northern Uganda.

Research Findings

Causes of the northern Uganda conflict.
The rebellion in Acholi sub-region started on 20th August 1986 by the UNLA soldiers who were overthrown by the NRA/M to regain power. According to one of the Local Council Five members in Gulu district:
The northern conflict has an historical background. Right from colonial period to post colonial era, there has been North- South rift. When the NRA/M took over power in 1986, the way the army (NRA/M) handled Acholi was lamentable. This mistreatment forced the UNLA to wage war against the NRM government.
(Interview, September 2005)

A number of atrocities committed by NRA in Acholi land is also said to be one of the causes for the outbreak of the northern conflict, the famous incident being at Namukora where many civilians were allegedly massacred by the army. Another cause, according to a district official in Gulu, was opposition to Museveni’s rule. The Acholi soldiers who had been in power for only six months thought they would fight and topple the NRM government.In 1988, the rebels then (UPDA) entered into peace agreement with the NRM ending the first phase of the conflict. The spiritual element of this conflict came in around 1988 through Alice Lakwena. According to the same district official the causes of this conflict have not been the same; they have been varying over time.

According to a Catholic missionary working in Gulu, there were fears from the northerners that the NRA would take revenge on them for the Luwero atrocities allegedly committed by the UNLA, which was composed mainly by northern tribes, Acholi being one. This forced them to oppose the NRM government. He added that there was a sense of betrayal on the side of the NRM/A due to the inability to respect the Nairobi Peace Accord of 1985 between the Okello Lutwa government and the NRM. This forced the Acholi to keep on fighting the NRM even after they (UNLA) lost power to the NRM in 1986.

Loss of jobs in the armed services as well as in government ministries which for long had employed the northerners, coupled with disgruntlements and frustration on the part of the youth culminated into the outbreak of the conflict. Later on the remnants of the Uganda People’s Democratic Army (UPDA) rebels understood that they were not going to get anywhere with this war so they decided to enter into peace talks with the government, which however, never worked as agreed thus forcing those who had refused the idea of peace talks to remain in the bush and joined by those who fled back after the break down of the peace talks with the government.
According to a Catholic Priest working in Gulu, many of these rebels ‘had no political aims’ but were dominated with religious cults. That is how the LRA came to be born.

Neglect of the north and unequal distribution of the national cake was identified as one of the causes of the conflict in northern Uganda, by the research assistant, NGO Forum Gulu. She added that the Acholi in the diaspora supported the rebellion against the NRM soon after it took power. In her own opinion, there was a mental construction by the Acholi that, to get rich you need to capture state power.

In a Focus Group Discussion in Unyama Camp, the IDPs on their part attributed the causes of the conflict to politicians and ex-soldiers of Tito Okello who wanted to regain power due to fear of revenge from the NRA soldiers and loss of cattle a major a source of livelihood, which they blamed on the government of Yoweri Museveni. Marginalization of the north economically and politically coupled with poverty resulting from cattle rustling, as well as the question of revenge for the alleged atrocities committed in Luwero triangle by UNLA soldiers were part of the causes of the conflict. A district official asserted that the 1966 crisis, which sparked off political turmoil in the country, was perceived as if the north was fighting the south. In 1966, Dr Apollo Milton Obote abolished kingdoms and assumed the Presidency, which was held by the Kabaka (King) of Buganda Kingdom under the 1962 Constitution sparking off violent confrontation between the central government and Buganda kingdom. This forced the King to flee to exile from where he died, leading to the political and social hatred between the Baganda and the northerners. It is interesting to note that Milton Obote married a Muganda woman, but the unfortunate part of it is that when he died in 2005, many Baganda celebrated his death. According to him, the mistrust, which resulted from the 1966 crisis, is very strong between the north and south especially in Buganda to date.

The Programme Officer in charge of Governance and Civil society at the European Union intimated that the cause of the conflict is ‘the question of national identity’ and the struggle inside Acholiland on how to live among themselves and at the national level on how to solve the situation in their area.

The Challenges to Peaceful settlement of thenorthern Uganda conflict.
Despite this bleak picture, or because of it, there have been several attempts made by various agencies to bring peace and reconciliation to the region. Tiberio Okeny Atwoma, Peter Odok and the late Bishop Cyprian Kiangire of Gulu Diocese made the first attempt. In the process, the first two risked their lives by going into Sudan to negotiate with the leaders of the Uganda Peoples Defence Army (UPDA). Their effort resulted in the signing of the Peace Accord in December 1988 between the UPDA and the National Resistance Army/Movement (NRA/M) government (Kacoke Madit 2000:5)
By 1994, the situation had once again reached a state where the government felt it was necessary to attempt to bring peace to the north. Thus in 1994, peace talks, under the umbrella of Acholi Pacification Committee (APC) were held between LRA and the government. Betty Bigombe was the Minister for Pacification of the North and her efforts nearly came to fruitation, facilitated these talks. “We have had moments in which we thought that the nightmare was coming to an end, only to see our hope vanish,” says John Baptist Odama, the archbishop of Gulu on the peace talks attempts tried so far (The Sunday Vision August 2002:26). Bigombe’s peace talks ended badly when President Museveni announced one day that he had given the LRA ten days to abandon the rebellion, or else the NRA would go on the offensive (The Monitor, Wednesday, October 2nd 2002:21). Museveni has been making such threatening statements thereby making all the peace talks attempts unsuccessful. (The Monitor, Monday, March 17th 2003: 1-2). As peace agreements are reached, the implementation skills and political flexibility become more critical. Understandably, security fears reach their peak during the implementation phase. Negotiated agreements are often fragile and difficult to put into effect. Parties to the conflict suffer anxieties that opponents will cheat on their commitments. It is therefore important that mediators must act imaginatively to encourage all parties to live up to the agreements, and therefore produce an environment that promotes credible commitment. Perhaps this was missing during the 1994 peace talks between Betty Bigombe and the LRA.
In yet another major effort, Acholi people living in the Diaspora sought to bring about peace and reconciliation through dialogue. In the process, Kacoke Madit organized conferences in April 1997 and July 1998 in London and in 2000 in Nairobi to transform the international community’s attitudes about the conflict in Northern Uganda. The other peace talks attempts at mediation have been through the Acholi Religious Leaders Peace Initiative (ARLPI). ARLPI was formed specifically in response to the violent conflict that has caused much devastation in Acholiland. The urgent need for peace has brought the Christians and Moslems together in prayers for peace and reconciliation. The ARLPI has played a significant role in the formation of the Amnesty Bill 1998, which became an Act of Parliament in December 1999.

Several peace initiatives, starting with the fateful turning point of 1994 spearheaded by Betty Bigombe, have been tried with little successes. Today in Gulu, there is a district peace and reconciliation team composed of councillors, religious leaders, MPs, NGOs, UPDF, former rebels or collaborators, and traditional leaders. At another level, there is the Amnesty Act that pardons all the rebels who have picked up arms to fight the NRM government since it came to power in 1986. Then there is the Uganda-Sudan Religious Leaders Consultative Forum, the Sant Egidio Community and the Acholi Parliamentary Group. All these initiatives have one agenda: to restore peace and stability in the region. But the Acholi politicians and the military have their fences to mend. (Sunday Vision, August 4th 2002:27).

But the Ministry of Defence and UPDF spokesperson, maintains that the Government’s decision to look for a negotiated settlement to end the conflict has always been influenced by other stakeholders, who believed the military option alone could not end the LRA problem. When the 1994 negotiations failed to yield fruits, the government decided on the approach of fighting and talking at the same time. This was because, given all the other avenues discussed above, the LRA continued to attack innocent civilians and these were mainly the hard-core criminals who have deliberately refused those other opportunities of giving up rebellion and have made it difficult for those who may want to surrender.

The UPDF Public Relations Officer was concerned by the fact that, the LRA chief peace negotiator who was also the LRA spokesman, Sam Kolo was forced to surrender to the UPDF in February 2005, following a directive of LRA leader, Joseph Kony, to have him killed because he (Kolo) wanted the LRA leadership to give peace talks serious attention. He concluded that for keen followers of the trend of the conflict since 2002, it could not be questioned that Operation Iron Fist was an immense strategic and tactical success. The loss of territory by the LRA in southern Sudan was a stab in their back from which they will never recover. He therefore advocated for military option to end this conflict.

A diplomat working with the European Union in the Governance and Civil Society section attributed the failure of peace talks to “lack of space outside Uganda for negotiations”. The kinds of options possible as demanded by the rebels, for example ruling Uganda by the Ten Commandments in the Holy Bible and purification of Acholi land, are unimaginable. The terms set by the government for negotiations with the rebels are quite high, explaining that “in most cases the government set the conditions for negotiations leaving the rebels with few or no options apart from going by those terms, which end up failing”. Therefore, he concurred that at the “moment there was need to widen activity from the various actors in this conflict away from the pure option of settlement, or agreement”, but to widen the development agenda for Acholiland. This would involve working on improving the livelihood for the people in Acholiland with development intervention and setting a long-term process on peace but not making it a condition for development.

The spiritual element of Kony affects negatively on the peace process. According to the former abductees and rebels, there is every reason to believe that Kony has the spiritual powers to foresee what each of the commanders is planning. This has made it hard for the commanders to effectively negotiate without having to make consultations with Kony. During Focus Group Discussion with the former abductees and rebels, they complained that the government “dictates all the terms for peace talks like setting deadlines for peace talks”, which is a problem. To them both sides, LRA and government, “are not committed to peace talks because there is no trust from either side”. They suggested that “there should be unconditional ceasefire and the international community, probably a third party/country should be involved in the peace process”. To them the presence of International Criminal Court (I.C.C) is an obstacle to peace initiatives, as most LRA will not come out of the bush.

He said that in 2002, a “high-powered” Presidential Team (PPT) led by the then First deputy prime minister, Eria Kategaya was formed to pursue peace talks with the LRA leadership. The PPT became redundant because the LRA did not name their peace team and instead continued with its atrocities, including the butchering of a PPT emissary, Oketch Kulu, in Chwero, Gulu district, as he tried to deliver letters and mobile phones to them to enhance communication.

The former abductees and rebels think the LRA is interested in ending the conflict but the actions of the government have frustrated this purpose. They revealed that the majority of LRA are ready to talk to the government but the government wants to use both military and negotiation at the same time to end the conflict, which has complicated the situation. According to them, Kony prefers the ‘Rwoth’ and elders in the settlement of the conflict. A research assistant working with NGO Forum Gulu, stated that the NGO is engaged in research, sensitisation, mobilization and capacity building in the peace process through workshops, seminars, information dissemination, distribution of photos/pictures on the events of the conflict which has helped in restoring hope and reforming the affected people.

A diplomat working with the European Union said that their role in resolving this conflict has been “providing instruments of development, improving on the livelihood of the people and infrastructure in the region as a means of peace building”. He added that it “was more and more common sense that development in whatever sector has an implication on peace”, so it was the concept of linking development with peace buildings.


The Military Approach in Resolving the Northern Uganda conflict.
When the NRM/A captured State power in January 1986, it was sure to eliminate ‘banditry’ in the next few months, according to President Museveni in his address to the Nation on the 25th Anniversary of Uganda’s Independence in October 9th, 1987. He said then that over the last 12 months the NRA had inflicted serious defeats on the bandits, eliminating them from many areas of Gulu, Kitgum, Lira, Apac, Kotido, Moroto, Kapchorwa, Soroti and Kumi (The New Vision, October, Tuesday 13th, 1987:8). ‘There will be no round table conference with them. Never.’ Museveni declared on the 18th October 1986 in reference to the rebels fighting in northern Uganda.

In 1991, a major military operation code named ‘Operation North’ was launched. Spear headed by then General David Tinyefunza, the then Minister of State for Defence led a ruthless campaign to uproot and finish the rebels. The Defence ministry described it as a Cordon- and Search Operation. Operation North distinguished itself for its brutality, meted out against a civilian population suspected of collaborating with the rebels.
Gersony (1997) reports that at Buchoro in north-eastern Gulu several prisoners were tortured to death in a pit by the NRA. Operation North is said to have weakened the LRA and reduced them to ‘hundreds’ in 1992.Why the NRA did not at the time finish off the remnants of Kony’s forces remains a mystery (The Monitor, Thursday, April 1st 2004:17). Gersony quotes sources as saying that some of the commanders may have wanted the war to continue so that they would continue receiving operational allowances. Others suggested that the army did not want to risk its soldiers, since the LRA threat was considered all but over. Tinyefunza denies having committed atrocities against the population but maintains that his operation brought Kony to his knees. He says that was also the time that Kony went into exile and was armed by the ‘terrorists’ Sudan and Congo. ‘We were not fighting rag-tag army. Kony was now fighting a proxy war of the Sudanese regime’ (ibid: 17)

In June 1996, then Major General Salim Saleh was appointed, Presidential Advisor on Political and Military Affairs in northern Uganda. He was in charge of Operation Clean, which began on the 1st August 1996. The overall objective of this operation was to end the conflict in the north and would last for six months using ‘soft approach’ like denying rebels safe passage. According to Saleh, he believed that the war would soon end. To him the signs were; militarily they were improving on the capacity of the army, working on mobilization schemes for the population like seminars and initiating income generating projects, the international feeling and pressure was building up against the source of the problem and generally, government was giving the army more capacity and facilities.

He added that they were repairing the damage that might have been caused between the army and the civilians through discussions and that he was personally working on some other options which could resolve the problem peacefully, but which do not endanger long-term national interests (The New Vision, Monday, September 30th 1996).

After the failure of the 1994 Peace Talks initiative, there was, yet another attempt by the two protagonists to resolve the conflict by might. This was particularly illustrated by the Report of the Parliamentary Committee on Defence and Security chaired by Honorable Gabbe, in 1997. This Report recommended the strengthening of the army as the focus of the government in resolving the armed conflict in Acholi. The Minority Report of Honorables Omara Atubo and Norbert Mao, on its part down played the role of the military and focused on dialogue and peaceful reconciliation. (Kacoke Madit 2000:29).
The military position taken by the Members of Parliament could have resulted from Museveni’s earlier statement in which he expressed his opposition to peace talks with the LRA rebels. He said he could forgive the ‘misled’ but not the ‘misleaders’ (The New Vision, Friday 15th 1996). In 1996, the Prime Minister then, Honorable Kintu Musoke in an interview with the New Vision journalist said that there was no need to talk to Kony. ‘What is there to talk about with Kony? . He is not a freedom fighter. He does not have a political programme’ he concluded (The New Vision, Wednesday August 21st 1996:19).
In March 2002, Sudan signed a protocol allowing the UPDF to enter Sudanese sovereign territory and ‘flush’ out Kony. Uganda in return pledged not to harbor or assist the Sudan People’s Liberation Army militarily. Barely three months after the operation started, the rebels returned to Uganda, and have since stepped up atrocities, and even expanded the zone of operation to Teso and Lango. In the meantime, the operation does not appear to have stopped the movement into and out of Sudan by the LRA top commanders. The UPDF defends the operation, saying it has driven the rebels from the expanse of southern Sudan back to Uganda. President Museveni and military officials insist that Sudan has continued to arm the LRA despite the agreement, accusation strongly denied by Sudan.

The President made public the details of Operation Iron Fist against Joseph Kony’s LRA rebels on August 25th 2002 outlining its achievements, listing the enemy losses, the UPDF casualties, and explained what remained to be done. In a 19-page document titled ‘Operation Iron Fist- The Balance Sheet’, Museveni maintained that sustaining the military pressure on the LRA was the only way to convince Kony to talk meaningful peace. He described LRA as nomadic. ‘We have been able to achieve all this in the rainy season when the grass is very tall in Southern Sudan and northern Uganda. You can be sure that this conflict will, definitely, be over, latest, by February, 2003 when the grass will have been burnt if it goes that far’ Museveni concluded. This Operation, however, has not ended the conflict.
The best option to end this war is to apply force according to the Ministry of Defence and army spokesperson. In a documentary analysis, he stated that:
Because the conflict in Northern Uganda was armed rebellion, it definitely had to be met with arms and therefore the military option. At the start of the rebellion, around August 1986, there was no terrorism like it later came to be, especially after 1989-1994 when the LRA got the [open] support of the Sudanese Government.
(The New Vision, Friday, June 17, 2005:18).

He stressed that the deterioration of the LRA from rebels or insurgents to rural terrorists called for an increased military expedition to stop the terrorism on innocent civilians. The military option no doubt, he said, has achieved tremendously against the LRA, especially with the start of ‘Operation Iron Fist’ in 2002, following an understanding between the governments of Sudan and Uganda allowing Uganda’s military, the UPDF to pursue the LRA inside southern Sudan. He rated the performance of the military operation as being effective. He concluded that, “what the army should do is to perfect these tactical approaches to deal with the small scattered remnants who are diehards. Otherwise, the LRA rebels have a significant role to play in ending the conflict, they have been offered a big menu to choose from Amnesty for those willing to give up rebellion, peace talks for those who want to achieve a win-win situation through negotiation, and fighting for those who think they can fight”.

But a significant number of civilians interviewed asserted that many soldiers look at the conflict as meaningless since they are fighting children and most of the soldiers in the field are Acholi and sometimes they feel that they are killing their own brothers.
The war is also seen by some soldiers as posing no threat to the establishment in Kampala as observed by a district official:
Soldiers do not see LRA as a threat to the authority in Kampala, so the UPDF are here because life and property are being destroyed; otherwise, the willingness to end the war is not there. To me I support both options, which are peace and military approaches. We have tried to talk to Kony but he is not ready to listen. Many of the LRA see the gun as a means of survival.
(Interview, September 2005).
One of the district official interviewed believed that the approach had contributed fifty-fifty in both peace and dialogue forcing the rebels to talk peace at sometimes and has reduced their military strengths. He was optimistic that the regional arrangement between Sudan and Uganda may hopefully bring peace to both countries if the death of John Garang, the ex- leader of the SPLA/M does not affect the agreement between the two countries and the Comprehensive Peace Agreement signed by Sudan government and SPLM/A.

Other respondents are opposed to the military option because Kony abducted innocent children whom he took to the bush and trained to become rebels. One respondent emphasized that:
The reason why we wanted to talk to the rebels is not that we think they are very nice people with nice ideas that they should be given recognition. No! That is not the reason. The reason is that 80% of the LRA is made up of children who were abducted, so we are dealing with a huge hostage crisis. Therefore, the government has to recognize that when they say they have killed thousands of rebels, 80% of them … were abducted children, so it is a moral issue. On one hand you have failed to protect children, on the other hand the solution you are giving is to kill them.
(Interview, September 2005)
The negative aspect of the military approach according to some respondents is related to the destruction of property and lives. Some claimed the option has drained resources, which could have been used for other development projects. During FGD in Unyama IDP there were mixed feelings about the military approach. In a low tone, one respondent had this to say:
To me this war is a business. When there was war in Congo (DRC), Ugandan soldiers were sent there, Rwanda also sent theirs (soldiers). When war broke out in Kasese (ADF rebels), the government also sent the army there and the war ended. But here the military approach has not yielded anything. The government should seek for peaceful resolution. War does not bring peace.
(Focus Group Discussion, September 2005)
Some members suggested that both sides, the government and the LRA, should accept that in one-way or another, they have been defeated. They said the war could no longer end through military approach urging the government to have good will to talk peace.
A diplomat at the European Union based in Uganda disagreed on the military option arguing that when looking at the past 18 years, the military approach has been the dominant one, but had failed to resolve the conflict. He said that he has always objected the military solution or military strategy alone, aware that it will not end the war. He said there was need to develop a culture of analysis and negotiated solutions to this conflict.
Explaining why the military option has failed to resolve the conflict in Northern Uganda despite Parliament’s recommendation in 1997 in support of the military option, an MP from Gulu district attributed the persistence of LRA to a number of factors:
There were no soldiers deployed in the north, they deployed 10,000 ghost soldiers. 18 soldiers guarded Paboo Camp of 60,000 people. Government procured junk helicopters, supplies to officers in the north were miserable and the state of their morale to wage war was low.
Secondly, the bases of the LRA were not the same. LRA had bases in Sudan. This forced the government to try to negotiate with Sudan to pursue LRA inside Sudan under ‘Operation Iron Fist’.
(Interview, September 2005)
He concluded by asserting that there was no serious commitment on the military option a part from threats from the government ‘we will kill them, we will destroy them-with ghosts you can’t do that’. However, the spokesperson for Defence and the UPDF does not agree with the above argument. He asserted that UPDF commanders are not benefiting from the conflict:
Why is it that it is only the LRA conflict that is beneficial and not the others that have been defeated? Economic sense says that the more investments you have the more revenue you get. If war is an investment for the commanders, then West Nile Bank Front should be here, UNRF II, UNRF I, UPA, ADF should all be here so that all of us can benefit. It makes no economic sense.
(The Monitor, Tuesday, February 24 2004:18)

The obstacles to the settlement of the Northern Uganda conflict.

There was a general feeling by the respondents interviewed that, there was no genuine political will to talk peace on the government side as well as the LRA, and therefore there was no trust between the two parties. Another respondent argued that illiterate people, LRA rebels, are leading the rebellion and as such it is very difficult to discuss with them and come out with a consensus. For example, Kony’s political agenda, other than ruling on the Ten Commandments, which he has himself not respected, is not clear.
Some respondents asserted that politicians are part of the problem by ‘talking on the ground but not ending the war’. As mentioned later on, some people are gaining from the war and as such are not willing to see the war end as observed by one respondent: “The conflict has been economic capital to the army in form of ‘‘classified expenditures’’ which are not accounted for (Interview, September 2005)

In an interview with the a district Official in Gulu, that there is no clear mediation strategy put in place by the government in terms of framework and time frame. What is there are the ‘running errands’. He reasoned that civilians cannot talk/negotiate peace with armed rebels, instead they have been lamenting, and Government should have created a military mediation team with observers from international community. The spiritual dimension of Kony war, which is a big obstacle in resolving this conflict, calls for prayers to counteract his evil powers’ according to a district official. He said that there is need for a ‘spiritual front’ to act as a task force. There is need for one voice, one approach as observed by one respondent that “some members of the district council talk about fighting today, then tomorrow they are talking of negotiation”.

In a Focus Group Discussion with the former abductees and rebels on the above issue, one complained that there are too many groups in the peace negotiation, for instance, the Presidential Peace Team, Betty Bigombe’s team, Acholi Religious Leaders Peace Initiative, Members of Parliament, Elders/traditional leaders- all of whom want recognition. They also complained about the negligence by the authorities when they return from the bush:
There are no resettlement packages given to former abductees and rebels to begin a new life a part from top commanders and child mothers forcing some of them to return to the bush and those in the bush fear to come out on that ground. The male returnees and children are given nothing.
(Focus Group Discussion, September 2005).

Another obstacle in resolving the conflict is the fact that the LRA is scattered without territorial control and lacks a political wing where they can be contacted. Normally in a country where there are rebels fighting the government, rebels control a part of the territory where negotiators can stay with them and is quite safe.
According to a Member of Parliament from Gulu district, there are conflicting approaches in resolving the conflict, namely peace talks (traditional mechanisms inclusive), Amnesty, Military approach and International Criminal Court (ICC).These conflicting approaches some times slows down the peace process rendering others irrelevant at times.

A diplomat at the European Union summed up the obstacles and challenges that “LRA is very irrational in their ideological and strategic thinking”, and secondly, “the Acholi society was in a strong transition period to be fully accepted in Uganda compounded with the government’s inflexibility”. A Church Missionary Priest working in the North supported the above point arguing that “there has been a bit of inconsistency on the part of the government in the sense that if government is challenged by the international community on peace talks their response is that they are very much interested in peace talks” making reference to religious leaders and Bigombe’s attempts. In other words, the government is ‘committed to peace talks but it is not consistent’.

This conflict has attracted ‘opportunists’ who pose as rebel commanders demanding for money from the peace team negotiators. One respondent looked at the obstacles and challenges from three levels saying that at the local dimension, the war brought division among the people in the area with some people supporting the rebels by providing them with information as well as material assistance like food and medicines, while other people were against the rebellion. At the National level, the government looked at the war as an Acholi affair stressing that for a long time the government never looked at the war critically to get a permanent solution to it. Regionally there is the Sudan support, which was in return for Uganda’s support to the SPLA/M while intervention from International Community never came early enough.

There was a strong belief by most of the respondents interviewed that corruption is one of the factors why the conflict has dragged on to date. According to a top Local council five member of Gulu district, “there were ghost soldiers in the region through which the top army commanders are enriching themselves. Fat field operation allowances, which are given to the commanders, act as a motivation to keep the war going. There are commanders who are engaged in serious business in the region and getting rich from the war, which is a business like venture to them. There are collaborators within the Acholi sub-region who are reaping from the conflict and would not therefore, wish the war to end’’ (Interview, September 2005).

When asked whether corruption is the reason behind the prolonged war in the north, a diplomat at the European Union said that:
Whenever there is money involved, people are involved. We have to know the role of the army in conflict situations, whether the army is there to solve the conflict or the conflict keeps the army in place with all interests, which are there. People who have served in the military force for a long time and are part of the conflict, whether they want it or not, have their personal interests in that conflict.(Interview, September 2005.)

A Member of Parliament from Gulu district summed it up that the government deployed 10,000 ghost soldiers, with only 18 soldiers guarding 60,000 Internally Displaced Persons in Paboo camp adding that the supplies to officers in the North were miserable .
On the huge military (defence) budget allocated to the Ministry of Defence by Parliament to purchase military hardware to defeat the LRA, he responded that it went to procure junk helicopters, security roads became a huge a huge project for the army to pocket money from the government. In other words, the war became a huge business venture for the officers of the UPDF.

However, the spokesperson of the Ministry of Defence and UPDF in a documentary analysis admits that corruption in the army is part of the corruption in the country, which is not only confined in the army:
The problem of ghost soldiers arose from the burning our records in 1989 in Republic House, where we had our headquarters. After that, the Rwandese left some of the Rwandese who left stayed on the pay roll. Those who kept them on the pay roll realised that it was attractive earning salaries for those who were not there. Coupled with the burning of records, people started having ghost soldiers. You declare 580 soldiers when you have 500.You have had of ghost teachers in schools, ghost nurses, so this is part of the corruption in the country. (The Monitor, Tuesday, February 2004:18).

Over the years, the LRA lost all political and military credibility and it would not have survived for so long if it had not enjoyed the support and sanctuary of Sudan. Sudan’s support was initially low key. It involved the provision of arms, often in exchange for ivory and children. After 1994, Sudan put itself squarely behind the LRA by giving them space to build their camps, weapons and uniforms. Kony was given £ 7000 per month. (Simba quoted in Mugaju & Oloka 2000:115). Simba further notes that the camps over the border provided the rebels with safe haven needed to train and equip large numbers of captives. In return, the LRA was expected to fight the SPLA inside Sudan. It was also supposed to mine northern roads that Sudan believed was being used to supply the SPLA (Ibid: 115).

Gersony (1997:37) alludes to the above facts. He notes that following the collapse of the peace talks, LRA forces withdrew to Southern Sudan, where they regrouped, retrained and were equipped with weapons, ammunition and land mines provided by the government of Sudan. In the resumed operations, which begun soon after the peace talks collapsed, LRA seemed more focused on the abduction of youngsters, perhaps because the availability of military supplies was no longer a constraint.

The war in northern Uganda is not only affected by the war in Sudan, but broader regional and international relations. In the early and mid-1990s, United States of America policy in the region revolved around supporting an alliance of the so called “frontline States” against the NIF government in Sudan, including Uganda, Eritrea, Ethiopia and Rwanda. It was also involved in supporting the SPLA/M. The NIF’S radical Islamic agenda was perceived as a threat to regional security after NIF ideologue Hassan el-Turabi famously spoke about the spreading of Islam to the Cape of Good Hope in 1993.

The government of Uganda considers the war with the LRA as a function of political developments in Sudan and has sought assurances that Sudan has ended its backing for the LRA. For its part the, Sudanese government, under President Omar al –Bashir wishes to see Uganda stop its backing for the SPLM/A. Diplomatic relations between the two countries were severed in 1995 and only restored in 2001 because of the implementation of The Carter Centre mediated in Nairobi agreement, December 1999. The change in strategy from confrontation to engagement comes because of international pressure, internal political changes and the intense diplomatic initiatives by the government of Sudan to improve its image.

The way forward.
There is no one agreed approach to end the conflict. A senior district official suggests that the cultural leaders who are trying to negotiate with LRA should be given the chance and freedom to try their luck while another suggested that Kony should be relocated to another country with the assistance of international community and called for national reconciliation.

The district disaster officer of Gulu suggested that ‘amnesty, with its weaknesses aside, should remain open for the few rebels who may come out. He emphasized the need for reconciliation, harmony and respect for the returnees because their lives were ruined by being taken away from ordinary life and trained there to kill so many people, because of the authority’s failure to protect them. Having come back home, calling of names like ex-combatants, child soldiers, rebels etc should end.

The former abductees and rebels suggested that the environment for peace talks should be conducive and if possible, out side Uganda because of the mistrust between the government and the rebels, which have developed over the past years.

Recommendations and the Way forward.
United Nations involvement in resolving conflicts in Africa has recorded success stories in some cases. Many countries, which have under gone civil wars like Sierra Leone, Democratic Republic of Congo, and Sudan, have partially been stable while others have attained full peace. In Angola, for example the intervention of UN after a prolonged conflict between the ruling party and UNITA rebels, resulted into the establishment of the Security Council Resolution 1118(1997) of 30 June 1997 of United Nations Observer Mission in Angola (MONUA). Its main function was to assist the Angolan parties in consolidating peace and national reconciliation, enhancing confidence building and creating an environment conducive to long-term stability, democratic development and rehabilitation of the country. UN intervention was instrumental in restoring democracy and peace in Liberia. It would be a welcome move if the UN takes interest in finding lasting solutions to the conflict in northern Uganda as it has done in many countries in Africa.

Politically, the government should encourage and promote peaceful means to resolve this conflict. This involves creating a conducive environment, which will allow the rebels to be incorporated in the negotiation process and the national army for the sake of peace. The government has applied all the maximum force it has within her means for all these years but the rebellion continues to date. It is wise for any right-thinking person that genuine peace talks should be given a chance with the involvement of the third party in a foreign country.

There should be a deliberate government policy of promoting economic development in Acholi sub region. Since poverty in Acholi region drives many youth into rebellion, which contributes to insecurity in the region, it is necessary to improve the living conditions of the local people. The government can lead the way in initiating development programmes in the area. Other local and international agencies should be encouraged to establish development projects in the area.

There is need for regional cooperation in order to get rid of Joseph Kony’s bases in Sudan as well as DRC. The urgency to minimize the arms trade and proliferation of small arms and light weapons in the region, requires all the neighbouring countries to work together to address the arms trade. The regional groupings like SADAC, though Uganda is not a member, East African Community (EAC), Common Market for East and Central Africa (COMESA) and the African Union (AU) should be vigorously involved.

The cultural and religious leaders in Acholi sub region and Uganda at large should take the lead in trying to make contacts with the rebels in the north. The beginning of this conflict and its continuity according to some respondents in Gulu are connected to religious and cultural norms of the Acholi. Indigenous conflict resolution may be one of the ways in resolving this conflict.

The government and aid agencies should relocate the Internally Displaced People from the camps to safer areas. These camps act as a reservoir for the rebels to abduct children, loot food and medicines, and their propaganda campaign against the government. The living conditions in these camps are very appalling. Secondly, these camps are very prone to attacks from LRA. It would be better if these camps were relocated to peaceful areas like Nakasongola or any region of Uganda to ensure the security of the IDPs.

The ICC arrest warrant should be withdrawn in the interest of peace in Acholi sub region.

Suggestions for further study.

Future research on the northern conflict should focus on the costs, both human and material of this conflict.

There should be research on the role and relevance of regional and international organizations as well as international community as far as resolving internal conflicts in developing countries are concerned.



BIBLIOGRAPHY.
Annan, K. Report on the Causes of Conflict and the Promotion of Durable Peace and Sustainable Development in Africa. New York: UN.A/52/871-S/1998/318.
Behrend .H. (1991) ‘Is Alice Lakwena a Witch? In Hansen, H.B. and Twaddle, M.eds.Changing Uganda. London: James Currie
Dolan. (2000). ‘What do you remember? A rough guide to the war in Northern Uganda 1986-2000’ COPE Working Paper No.3, A.C.O.R.D
Dolan. C. (1999) Peace Research and Reconciliation Agenda: Conference Report: A.C.O.R.D and the Acholi Religious Leaders Peace Initiative
Doom, Ruddy & Vlassenroot, (1999) Koine ‘Kony’s Message: A New Koine? The Lord’s Resistance Army in Northern Uganda’, African Affairs, No.58
Edmead, F (1971), Analysis and Predication in International Mediation, New York: UNITAR
Folger, J.P, Poole, M.S, & Stutman, R.K. (1997). Working through Conflict: Strategies for relationships, groups, and organizations, 3d Ed. New York: Long man.
Frieden, A & Lake A (1994). International Political Economy: Perspectives on Global Power and Wealth, New York, St Martins Press.
Gersony.R. (1997) The Anguish of Northern Uganda Conflict, USAID Mission, United States Embassy, Kampala
Ginyera –Pincwa A.G.G.ed. (1993) Arms and Daggers in the Heart of Africa, Nairobi, Academy Science Publishers.
Gounden V, Managing and Resolving African Conflicts: A Critical Review, a Paper presented to A Conference on African Conflicts: Their Management, Resolution and Post-Conflict Reconstruction Addis Ababa, Ethiopia, from 13 to 15 December 2000.
Greig, J.M (2000), Moments of Opportunity: Recognising Conditions of Ripeness for International Mediation between Enduring Rivals, Journal of Conflict Resolution, 45(6)
Holl, J (1993), When War Doesn’t Work: Understanding the Relationship between the battlefield and the negotiation Table, in Stop the Killing: How Civil Wars End, edited by R. Licklider, New York: New York University Press
Ibok S, Conflict Prevention, Management and Resolution in Africa, a Paper presented to a Conference on African Conflicts: Their Management, Resolution and Post-Conflict Reconstruction Addis Ababa, Ethiopia, from 13 to 15 December 2000
Ikle, F.C (1971) Every War must End, New York: Columbia University Press.
Jackson (2000), Successful Negotiation in International Violent Conflict, Journal of Peace Research 37(3)
Kacoke Madit (2000) Meeting the Challenges of Building Sustainable Peace in Northern Uganda, Nairobi, Kenya.
Kacoke Madit (2000) The Quest for Peace in Northern Uganda, London, Britain.
Lamwaka.C. (1998) Civil War and the Peace Process in Uganda, East African Journal of Peace and Human Rights, 4, 2
Mason, T.D and Fett, P.J (1996) How Wars End .A rational Approach, Journal of Conflict Resolution, 40(4)
Miall, H; Ramsbotham, O & Woodhouse T. (1999). Contemporary Conflict Resolution: The Prevention, Management and Transformation of Deadly Conflicts. London: Polity Press.
Mor, Ben (1997), Peace Initiatives and Public Opinion: The Domestic Costs of conflict Resolution, Journal of Peace Research 34
Mugaju and Oloka-Onyango (2004). No-Party Democracy in Uganda: Myths and Realities, Kampala, Fountain.
Tinyefunza. D, ‘No Hope for a Peaceful Solution of Conflicts in Uganda’, Transcript of Testimony to the Parliamentary Committee of Defense and Internal Affairs, 29.November 1996.
Westbrook .D. (2000), The Torment of Northern Uganda: A legacy of Missed Opportunities, The Online Journal Of Peace and Conflict Resolution, Issue 3.2/June 2000
Wittman, D (1979), How a War Ends: A rational Model Approach, Journal of Conflict Resolution 23
Young, Lance S. (1991). Mozambique's Sixteen-Year Bloody Civil War, United States Air Force
Zartman, I.W, (1993), The unfinished Agenda: Negotiating Internal Conflict in Stop the Killing: How Civil Wars End, edited by R.Licklider, New York: New York University Press.
Zartman,W, (2000):Ripeness: The Hurting Stalemate and Beyond in International Conflict Resolution after the Cold War, edited by Paul Stern and Daniel Druckman,Washington , DC:National Academy Press.
The Monitor, Monday, 17th March 2003, Kampala, Uganda
The Monitor, Thursday, April 1st 2004, Kampala, Uganda
The Sunday Monitor, March 23rd, 2003, Kampala, Uganda
The Monitor, Monday, March 17th 2003, Kampala, Uganda
The Monitor, Wednesday, October 2nd 2002, Kampala, Uganda
The New Vision, Tuesday 13th 1987, Kampala, Uganda
Web Resources.
Official Uganda Government Website, http://www.uganda.co.ug/government
Acholi Religious Leaders Peace Initiatives, www.acholipeace.org
Kacoke Madit www.km-net.org
The Carter Center www.cartercentre.org
The New Vision www.newvision.co.ug
The Monitor www.monitor.co.ug

H.E BILL CLINTON's APOLOGY ABOUT SEX SCANDAL

A good leader is one that admits their mistakes and apologise just like clinton did. Read this stament.

H.E BILL CLINTON
Thank you very much, ladies and gentlemen. Welcome to the White House and to this day to which Hillary and the vice president and I look forward so much every year.
This is always an important day for our country, for the reasons that the vice president said. It is an unusual and, I think, unusually important day today. I may not be quite as easy with my words today as I have been in years past, and I was up rather late last night thinking about and praying about what I ought to say today. And rather unusual for me, I actually tried to write it down. So if you will forgive me, I will do my best to say what it is I want to say to you - and I may have to take my glasses out to read my own writing.
First, I want to say to all of you that, as you might imagine, I have been on quite a journey these last few weeks to get to the end of this, to the rock bottom truth of where I am and where we all are.
I agree with those who have said that in my first statement after I testified I was not contrite enough. I don't think there is a fancy way to say that I have sinned.
It is important to me that everybody who has been hurt know that the sorrow I feel is genuine: first and most important, my family; also my friends, my staff, my Cabinet, Monica Lewinsky and her family, and the American people. I have asked all for their forgiveness.
But I believe that to be forgiven, more than sorrow is required - at least two more things. First, genuine repentance - a determination to change and to repair breaches of my own making. I have repented. Second, what my bible calls a ''broken spirit''; an understanding that I must have God's help to be the person that I want to be; a willingness to give the very forgiveness I seek; a renunciation of the pride and the anger which cloud judgment, lead people to excuse and compare and to blame and complain.
Now, what does all this mean for me and for us? First, I will instruct my lawyers to mount a vigorous defense, using all available appropriate arguments. But legal language must not obscure the fact that I have done wrong. Second, I will continue on the path of repentance, seeking pastoral support and that of other caring people so that they can hold me accountable for my own commitment.
Third, I will intensify my efforts to lead our country and the world toward peace and freedom, prosperity and harmony, in the hope that with a broken spirit and a still strong heart I can be used for greater good, for we have many blessings and many challenges and so much work to do.
In this, I ask for your prayers and for your help in healing our nation. And though I cannot move beyond or forget this - indeed, I must always keep it as a caution light in my life - it is very important that our nation move forward.
I am very grateful for the many, many people - clergy and ordinary citizens alike - who have written me with wise counsel. I am profoundly grateful for the support of so many Americans who somehow through it all seem to still know that I care about them a great deal, that I care about their problems and their dreams. I am grateful for those who have stood by me and who say that in this case and many others, the bounds of privacy have been excessively and unwisely invaded. That may be. Nevertheless, in this case, it may be a blessing, because I still sinned. And if my repentance is genuine and sustained, and if I can maintain both a broken spirit and a strong heart, then good can come of this for our country as well as for me and my family. (Applause)
The children of this country can learn in a profound way that integrity is important and selfishness is wrong, but God can change us and make us strong at the broken places. I want to embody those lessons for the children of this country - for that little boy in Florida who came up to me and said that he wanted to grow up and be President and to be just like me. I want the parents of all the children in America to be able to say that to their children.
A couple of days ago when I was in Florida a Jewish friend of mine gave me this liturgy book called ''Gates of Repentance.'' And there was this incredible passage from the Yom Kippur liturgy. I would like to read it to you:
''Now is the time for turning. The leaves are beginning to turn from green to red to orange. The birds are beginning to turn and are heading once more toward the south. The animals are beginning to turn to storing their food for the winter. For leaves, birds and animals, turning comes instinctively. But for us, turning does not come so easily. It takes an act of will for us to make a turn. It means breaking old habits. It means admitting that we have been wrong, and this is never easy. It means losing face. It means starting all over again. And this is always painful. It means saying I am sorry. It means recognizing that we have the ability to change. These things are terribly hard to do. But unless we turn, we will be trapped forever in yesterday's ways. Lord help us to turn, from callousness to sensitivity, from hostility to love, from pettiness to purpose, from envy to contentment, from carelessness to discipline, from fear to faith. Turn us around, O Lord, and bring us back toward you. Revive our lives as at the beginning, and turn us toward each other, Lord, for in isolation there is no life.''
I thank my friend for that. I thank you for being here. I ask you to share my prayer that God will search me and know my heart, try me and know my anxious thoughts, see if there is any hurtfulness in me, and lead me toward the life everlasting. I ask that God give me a clean heart, let me walk by faith and not sight.
I ask once again to be able to love my neighbor - all my neighbors - as my self, to be an instrument of God's peace; to let the words of my mouth and the meditations of my heart and, in the end, the work of my hands, be pleasing. This is what I wanted to say to you today.
Thank you. God bless you.
President Bill Clinton - September 11, 1998

UNDERSTANDING BETWEEN MEN AND WOMEN IS CRUCIAL FOR SOCIETAL ADVANCEMENT (CASE OF UGANDA) CHALLENGES AND LIKELY REMEDIES

SOCIETY

In a society both men and women share some mutual concerns or interests, a common objective or common characteristics. Usually a society is significant of interactions between individuals sharing some way of life and living in the same territory. However though, affiliate behavior and social bonding is essential components of human society, yet little is known of the neural circuitry regulating these complexes.

GENDER MAINSTREAMING
The term mainstreaming came from the objective to bring attention to gender equality into the mainstream of development activities (King, 2001). An important element in the mainstreaming strategy is the ambition to give attention to gender equality from the initial stages of processes so that there is potential to influence goals, strategies and resource allocations and thus bring about changes in policies, programmes and other activities and make a real difference to gender equality.

Mainstreaming involves taking up gender equality perspectives as relevant in analysis, data collection, and other activities, to ensure that all processes take into account the contributions, priorities and needs of the entire stakeholder group, women as well as men Goldin, Claudia, (1985), Before any decisions are taken in any area of societal development an analysis should be made of the current responsibilities and contributions of both women and men and the potential impact of planned processes and activities on women and men respectively.

The first step required is an assessment of the linkages between gender equality and the issue or sector being worked on, that is, to identify the gender implications of working on, for example, poverty elimination, decision-making and power, enterprise development, and all other areas. This involves understanding why promotion of gender equality is important from a human rights/social justice perspective as well as for achievement of all other development goals.
Secondly the opportunities for introducing gender perspectives need to be identified in the work-tasks undertaken.
Thirdly an approach or methodology has to be identified for successfully incorporating gender perspectives into these work-tasks in a manner, which facilitates influencing goals, strategies, resource allocation and outcomes.
This could include, for example, giving attention to gender perspectives in terms or reference and job descriptions. Institutional development, in terms of developing guidelines, utilizing gender specialists, providing competence development for all personnel, is also required to support gender mainstreaming.

UNDERSTANDING BETWEEN MEN AND WOMEN
In deed the understanding between men and women is crucial for societal advancement; this will be discussed in regard to the pre- colonial and post -colonial Ugandan setting.



PRE COLONIAL UGANDA
Traditionally, both the men and women were builders of a home. They were supposed to physically bring up their children in good moral behaviour and also ensure good health. This role was done right from the family level to the community level. Each individual took responsibility of each child even if it were not their biological child.
Punishment was given to children who misbehaved by whosoever found them misbehaving and this was normal as no misunderstanding would generate between the parents and who ever gave the punishment. This in a way exhibited societal advancement as desire for peace and harmony were ensured by the homebuilders by shaping behaviour in the community.

MARRIAGE
Marriage was a sharing between men and women. Marriage in itself portrays unity, which is an aspect of societal advancement. Ceremonies were made to jubilate the union of man and woman by the entire community. This is still experienced in the modern living were customary marriages are conducted and later church marriage. Marriage was a pact /commitment to one another in health, ideas and wealth. This institution was highly respected as divorce was not commonly heard of. Once a man and woman left there home, any misunderstanding was resolved by elders to restore the marriage.

WEALTH
Traditionally like todate, wealth was as sign of societal advancement. Wealth in itself was evidenced by the children one produced. For example among the Iteso the girl child was a source of wealth, the more girl children a couple had, the more wealth. Even the more women a man had the more prestigious he was in the community.
One has to work and earn money and pay that price. The able-bodied who idle away their time and look to others for theirs survival indeed exist as parasites and prove to be a burden to the society (Ayyar, 2006) which will look down on them. The kings and chiefs had more women than they could even want.
The number of animals one had also was significant of the riches he had. Like todate the societal advancement is also gauged by the level of acquisition of wealth. Parents also attained wealth from dowry got from their bride price of their daughters. Wealth was understood or greatly associated to men, more that it was to the women.

DIVISION OF LABOUR
Division of labour was also significant of societal advancement in the pre-colonial times
Among the Teso people tasks like building of shelter were entirely a responsibility of the men. Also they were the wealth bearers, provided security, took care of herds, hunted, they did repairs in the home, marketed the crops, planned for the family and home. While the women kept homes clean, brewed local beer, fed the children, cooked and washed the utensils, collected firewood. Both the women and men knew and understood what was expected of them as regards their sex/gender. Some of these tasks are still visible even todate because of the traditional elements associated to the tasks.

ART AND ENTERTAINMENT
It was entirely a mutual understanding that both men and women, participated in creative art and entertainment. In Uganda the many tribes have traditional dances, which both parties were involved in as a means of passing leisure time. Girls and boys were both initiated to these dances at an early stage/age. This understanding was based on the fact that joy experienced during the dances was an exciting contribution of both genders in a society that tended to advance.

CARE AND HOME PLANNING
Love and care was also eminent in the traditional setting. Both men and women loved and cared for their family needs such as shelter, clothing and food. It is common knowledge that food, clothing, and shelter are the three basic necessities of life. The very existence of a man depends on fulfillment of these vital needs (Ayyar, 2006) .The basic needs were a shared responsibility that had to be catered for based on understanding. Like todate advanced societies exhibit love and care for one another.

DATING AND RELATIONSHIPS
This requires an understanding from both parties. However initiation of the relationship was entirely left to the male. Female who sought to initiate this were seen as out casts to the society and were regarded a disgrace to the family and society among the Iteso people and also among many other societies in Uganda.


LEADERSHIP AND POWER
Leadership and power was predominantly placed in the authority of the male, this was seen in kings, chiefs, family heads. This understanding was based on the fact that the men were capable of taking control of situations as compared to the female who were regarded as inferior sex.
Women were not heard of in positions that seemed to be higher than that of the men.

POST COLONIAL UGANDA
In post colonial times the trend of societal advancement aspects kept changing because of the effects this period had on the people of Uganda, these were greatly due to the influence of the colonialists whose ways of life were different from the Africans Uganda in particular, their ways have seen then been assimilated as can be noted below;

SHARING OF REPONSIBILITIES
Women like men cultivate, they are income earners, own wealth, clean the homes, cook. These have both learnt to adjust to roles that used to be associated to only a particular gender. If the colonialists had not come to Uganda probably the traditional roles could still have been in placed to one gender. This coupled with women emancipation has made men and women perform any task as societal advancement is a contribution from both male and women. It was such a taboo in the African tradition to see men cooking as among the many Ugandan tribes this was associated to greed. Todate the desire for equality, nature of jobs has put a change to all the roles associated to a particular gender.

WOMEN CLUBS
In the name of societal advancement, women activists, women groups such as the mothers union under the Anglican Church, women micro finance institutions. Women have been emancipated to take charge of events thus creating a change in many sectors; family, leadership which many women head todate. These have been imparted with skills to earn incomes, rise to power, take charge of situations as contribution to the fast growing societal advancements.


CHRISTIANITY AND RELIGION
Todate the trend of events in Christianity, Islam and even traditional religion have changed. Many women have become pastors in the churches, Bishops in the Anglican Church even in the traditional religion where it was normally the men who were consulted or were mediators between man and the gods. All these are signs of societal advancement in the post colonial times that seem to be moving very fast as the opportunity is given to both gender

DECISION MAKING /PARITICIPATION
Women todate have a right and ability to negotiate the number of children they would like to have with their partners, which was very unlikely in the past. Societal advancement to date calls for preference for small families. Today family planning is discussed among the partners, as this may be a solution to rising expenses that arise in looking after many children depending on the given cost of living today. This was not heard of in the past, as many children were significant of wealth and power. To day the less children one has, the more comfortable life one may lead because of reduced expenses that could occur.

LEADERSHIP ROLES
Like men women are managers, political leaders, social leaders and even heads of the family, which was not heard of traditionally. Women are very significant figures in the society and take decisions on behalf of many institutions. For example the ex-vice president of the National resistance movement, (NRM) Dr. Specioza Wandira Kazibwe, the women ministers in the NRM government, members of parliament. Many leaders in the traditionally Ugandan setting/pre-colonial times were followers of the male leaders.

ENROLLMEMNT IN INSTITUTIONS
Men and women both enroll into institutions like army, police. Law and order are taken care of by both he gender. while in the traditional times men took charge of defending their homes and families thus protecting even the women. But todate both are eligible to providing security for one another. Women soldiers guard top government officials. Todate women are also obliged to attend military training sessions for instance ‘’muchakamckaka’’ in Kyankwanzi in Uganda.

NATURE OF DOWRY
Women now also contribute to the dowry that used to be entirely the responsibility of the men. The nature of the economy seeks for participation and involvement. Many women have contributed to this especially where the men they love and want to get married to are not financially able. This was very unheard of in Uganda in the pre-colonial times as this was a taboo. In other words this has become a shared responsibility

SUCCESSION/HIERS AFRTER DEATH
With the trends in the society women have become successors to their fathers after death. This used to be only for the male children. The girl child todate has been realized to have potential to succeed as effectively as the male child. They both have equal opportunity to education and exposure to the modern setting thus ability to take charge of given situations

CAREER DEVELOPMENT
The opportunities available todate favour both the male and female. Women can compete with men in fields of medicine, politics, socially. Nussbuam also agrees to this, during parliamentary elections a number of women earned them selves more votes that the men. There are also so many women doctors. The education system offers free education to both the girl and male child at primary and secondary school level under the universal primary education and universal secondary school education respectively (UPE AND USE) introduced in the national resistance movement government (NRM)

However in both the contexts in the pre and post colonial times the intimate relationship between men and women that enhances co creation of humanity is normally an understanding between men and women, this goes way back to the ancestral times of Adam and Eve. With out the two parties humanity would seize to being. This therefore enforces the need and importance for each gender for societal advancement.


CHALLENGES AND LIKELY REMEDY
Insipte of the interactions between men and women in both the pre colonial and post colonial times there are a number of upheavals that retard the understanding of men and women for societal development and can be discussed below;

TRADITIONAL ATTITUDE TOWARDS WOMEN
Traditionally women are still associated to roles such as cooking, looking after children and home care takers. This then favours discrimination against women. Men have always associated women to perform certain inferior tasks, which actually they can also do. So unless this attitude changes it will always hinder societal advancement. That is why there are more late comers to work among professionals on the female side than the men.
This can be rectified through sensitizations and awareness creation of both sexes as regards their contribution to society once traditional attitudes towards woks are not associated to a particular sex. Work shops, seminars and debates should be encouraged to foster change of attitude among women and men.
Women groups should also be encouraged to rise to advance the position of women in society.

FAILURE TO ADAPT TO CURRENT CHANGES
Men have totally found it hard to adapt to the changes entailed in societal advancement as regards roles and responsibilities associated to women A man for instance may find it awkward for his friends to find him washing dishes at home. Yet you may find that the nature of work his wife has is even more demanding than his thus giving him more free time than the woman. So unless men openly start to accept and participate in tasks, in regard to the changing societal trends then there would probably be less friction in tasks allocated to a particular gender.
However the remedy for this can be to frequently engage men in female related activites for instance saloon /hairdressing, chefs/cooks, although this is slowly rising in saloons and restaurants in Uganda respectively. More tasks associated to this should be prioritized for the men. This may be discriminative but allows more opportunity for the men to access it.

GENDER STEREOTYPING
Men and women have often stereotyped certain tasks and hardly given chance for one another to perform. For instance right from the biblical teachings that say that women should be submissive to their husbands. Women are even todate considered a weaker sex, for a reason I do not know. This can be rectified through empowerment of women. Thus todate there are women leaders, managers, women are breadwinners. Thus women are as equal as the men. Many men still find this not worthy accepting so unless this stops societal advancement may be hindered.

Another example that stereo types women is the initiation of relationships, today if a women started or initiated relation with a man she would still be perceived in a weird way so these traditional way of thinking must be erased especially with the women emancipation and freedom of right to do certain things.

RESOURCES
Many of the resources are concentrated in the hands of men. Right form the traditional times men own wealth at home, inherited it from their fathers. Disparities between men and women in basic rights, access to resources, and power to determine their own lives continue to exist in virtually all countries of the world.
Despite the great influx of women into the labor market, the gap between men's and women's wages has remained stable at 40 percent since 1950. Analysis of labor data suggests that this has occurred because women's educational attainment compared to men has declined. Recently, however, the wage gap has begun to narrow, and this will probably become a trend.


Not so many women are rich. You find that women inspite of their desire and plight to want to actively engage in societal advancement activites, are hindered by limited resources in their possession especially in the rural setting.
This can be addressed through ‘’Etandikwa’’ schemes of the NRM government, micro finance institutional support to women through trainings on income generating projects so that they have their own income sources. Thus alleviating poverty especially in rural communities.

ROLE OF COMMUNICATION
Many times women are misquoted thus crating a communication gap associated to the subject of confidence, for example, Tannen writes that because women tend to verbally downplay their expertise, what may look like lack of confidence on the part of women is a reluctance to appear boastful. When women say ‘’NO’’ sometimes they are assumed to mean ‘’YES’’, Well-developed listening skills ensure that the male, are able to distinguish between the words they hear and what they really want to hear.

SCHOOL REALTED GENDER BASED VIOLENCE
Girls’ education confronts many obstacles to the triptych of access, retention and success. Typically, these obstacles stem from family, cultural, social, educational, legal or political contexts and continue to loom as a serious threat to achieving the goals of Education for All. Among them, school related gender-based violence, whose educational and psychological consequences are extremely severe, seems to develop under the very taboo that envelops it.
Indeed, as the Secretary-General's in-depth Study on Violence against Women states, despite a growing mobilization of public actors, this kind of violence persists in all countries and represents a generalized violation of human rights and a major obstacle to the achievement of gender equality. This study highlights the problems of sexual harassment and violence towards girls and women that persist within societies and educational settings. This however that possess as a challenge to societal advancement.

Some of the remedies to this would include: Raising awareness among the stakeholders of international cooperation on the theme of school related gender-based violence and on gender equality in the education sector in general.

Identifying the role and the responsibility of the three main categories of stakeholders facing gender-based violence in schools, considering their expertise and testimony: 1) national and local public authorities; 2) civil society and NGOs; 3) teachers, educational personnel and teachers’ organizations.Also the Identification of good practices and conditions for sharing and scaling up good practices as a way forward for addressing school related gender-based violence.

HIV/AIDS RELATED ISSUES
This has also posed as a challenge as both genders are exposed. HIV infection is the most devastating new disease to have emerged in recent history. Although, worldwide, approximately as many women as men suffer from HIV, this aggregate figure conceals marked differences in the implications of the disease for men and women. Some of this result from biological differences in sex between men and women, but more result from socially defined gender differences.

Women are probably more susceptible than men to infection from HIV in any given heterosexual encounter, due to biological factors – the greater area of mucous membrane exposed during sex in women than in men; the greater quantity of fluids transferred from men to women; the higher viral content of male sexual fluids; and the micro tears that can occur in vaginal (or rectal) tissue from sexual penetration. Young women may be especially susceptible to infection. Effects of this have negatively impacted the societal advancement in Uganda and Africa as a whole as many of the labour force are dying to HIV/AIDS.

Gender norms may also have an impact on HIV transmission. For example, in many places, gender norms allow men to have more sexual partners than women, and encourage older men to have sexual relations with much younger women. In combination with the biological factors cited above, this means that, in most places where heterosexual sex is the main mode of HIV transmission, infection rates are much higher among young women than among young men.
Women may want their partners to use condoms (or to abstain from sex altogether), but often lack the power to make them do so.
Women (who are often more socially, economically and physically vulnerable than men) may be unwilling to learn and/or share their HIV status for fear of violence and/or abandonment if the results turn out positive.
However this can be checked through sensitization and awareness creation on HIV/AIDS.

SOCIAL INFRASTRUCTURE
The high level burden which women are facing and bear for the management of their household duties points to policy initiatives for the improvement of social infrastructure around women. For instance childcare provision, safe and efficient transport. In Uganda these are not realizable and so hinder societal advancement. However these should be put in place to favour the women

PEACE AND SECURITY
A lot towards societal advancement can be achieved when there are prevalent conducive peace and security conditions existent in a nation. This however examines the limitations of the Organization of African Unity and with peace building and development. In whatever circumstances this may be a challenge to societal advancement to both genders.

POLICY ON VIOLENCE, LAW AND WOMENS RIGHTS
Some times these policies are not enforced effectively to enforce stability of both gender rights as assumed to be recognized. Women face sexual harassment even at the work place. Asserting that women who are victims of violence are further victimized by discriminatory laws, a judicial system and the systematic manipulation of legal provisions, the contributors explore opportunities to make legal systems more responsive to women’s human right to justice and freedom from violence. (Women INK) decisions. They argue for ensuring substantive equality, eliminating yet these are not actually enforced thus posing a challenge to societal advancement.

CONCLUSION
It is crucial that development policy makers and planners realize the impact of change that varies not only by gender but also by sector, religion and class if societal advancement has to be realized especially in Uganda. Jobs in the labour market are both gender segregated and gender segmented

REFERENCES
1. Nussubaum. Martha. C., (1993), Women and Human Development: The capabilities approach. Cambridge university press.

2. www.eurodad.org/gender

3. Goldin Claudia .,June, (1985), Understanding the gender gap, Employment partners, vol. 17

4. King climber. (1985) , Social interaction between men and women

5. Understanding the Differences Between How Women and Men Communicate, May 2001,vol. 1

6. Baumman .J.John .,(1991), Managing cultural differences, Global leadership strategies, published by Butterworth Heinmann

7. Augustine Nwoye, August ,2006 ,Contemporary Family Therapy, vol. 28


8. www.murugan.org/research/ayyar.htm as retrieved ,Dec 2006 13:12:18 GMT

9. UNESCO ,2006 ,School related gender-based violence in the context of education for all: Role and Responsibility of stakeholders,vol.33.

10. www.womenink.org

11. www.worldbank.org/

Saturday, December 29, 2007

The Poor Like Globalization

WASHINGTON: A recent worldwide poll may have come as a shock to those who view the anti-globalization demonstrations as emblematic of a general souring mood about global economic integration. The Pew survey found that not only was the attitude generally positive but there was more enthusiasm for foreign trade and investment in developing countries than in rich ones.
A close look at the economies of those countries shows why: the fast-growing economies in the world in this era of globalization are developing countries that are aggressively integrating with the world economy. However, the survey also found common anxieties around the world that protesters often highlight but a majority of the polled did not blame economic integration for it. It is increasingly clear that while this integration brings benefits, it also requires complementary institutions and policies in order to enhance the gains and cushion some of the risks of greater openness.
Chart 1. Source: The Pew Global Attitudes Project Enlarged image
The Pew Center for the People and the Press surveyed 38,000 people in 44 nations, with excellent coverage of the developing world in all regions. In general, there is a positive view of growing economic integration worldwide. But what was striking in the survey is that views of globalization are distinctly more positive in low-income countries than in rich ones.
While most people worldwide viewed growing global trade and business ties as good for their country, only 28% of people in the U.S. and Western Europe thought that such integration was "very good." In Vietnam and Uganda, in contrast, the figures for "very good" stood at 56% and 64%, respectively. Although these countries were particularly pro-globalization, developing Asia (37%) and Sub-Saharan Africa (56%) were far more likely to find integration "very good," than industrialized countries. Conversely, a significant minority (27% of households) in rich countries thought that "globalization has a bad effect on my country," compared to negligible numbers of households with that view in developing Asia (9%) or Sub-Saharan Africa (10%).
Chart 2. Source: The Pew Global Attitudes Project Enlarged image
Developing nations also had a more positive view of the institutions of globalization. In Sub-Saharan Africa 75% of households thought that multinational corporations had a positive influence on their country, compared to only 54% in rich countries. Views of the effects of the WTO, World Bank, and IMF on their country were nearly as positive in Africa (72%). On the other hand, only 28% of respondents in Africa thought that anti-globalization protestors had a positive effect on their country. Protesters were viewed more positively in the U.S. and West Europe (35%).
Chart 3. Source: The World Bank Enlarged image
This Pew attitudes survey is consistent with the findings from World Bank and other research on globalization. In general, the developing countries that have increased their participation in trade and attracted foreign investment have accelerated growth and reduced poverty. Uganda and Vietnam are two of the best examples, so it is not surprising that integration is viewed positively there. More generally, globalizing developing countries are growing significantly faster than rich ones. In a paper for the World Bank , "Trade, Growth, and Poverty," Aart Kraay and I define the top third of developing countries in terms of trade integration as the "more globalized" countries. This group has seen an acceleration of its per capita growth rate, reaching a population-weighted average of 5% annually in the 1990s. By contrast, rich countries grew at 2%, and the rest of the developing world, at - 1%. Over 3 billion people are included, for Bangladesh China, India, Brazil, and Mexico are part of this category.
The anti-globalization movement often claims that integration leads to growing inequality within countries, with no benefits going to the poor. Generally, this is not true. There are certainly some countries in which inequality has risen, like China and the U.S., but there is no worldwide trend. Most important, in the developing countries that are growing well as a result of integration and other reforms, rapid growth translates into rapid poverty reduction. The total number of extreme poor (living on less than $1 per day measured at purchasing power parity) increased throughout history up to about 1980. Since 1980 that number declined by 200 million, while world population increased by 1.8 billion. The progress is heartening, but there are still 1.2 billion people living in poverty
Notwithstanding the positive views of globalization in the developing world, the survey shows that there are common anxieties around the world concerning the availability of good jobs, job insecurity, old age support, and other quality of life issues. Interestingly, people tend not to blame globalization for lack of progress in these areas, but rather poor governance in their own countries. World Bank research shows that openness to trade alone is not going to have much impact if that openness is not complemented by other factors like a sound investment climate - meaning the environment of regulation, infrastructure, and financial services - and effective provision of basic services, especially for the poor.
The Poor Like Globalization 2
Reforming the investment climate is thus a front-burner priority in many locations. A major new initiative at the World Bank consists of helping countries carry out systematic surveys of firms in order to measure the investment climate, relate it to investment and productivity at the firm level, and identify priority areas for reform.
Investment climate surveys have been completed recently in Bangladesh, China, India, and Pakistan. The surveys covered firms in tradable sectors such as garments, textiles, electronics, pharmaceuticals, etc. The surveyed firms had an average of 75 workers. For such firms, weaknesses in governance and infrastructure services are among the main problems that hold back productivity and growth. For example, reliability on power supply is a big issue in all of the South Asian countries. In our China sample, firms estimate losing 2% of sales to power outages, compared to 3.3% in Bangladesh and 5.4% in Pakistan.
On many of these regulatory and infrastructure issues, China looks quite good compared to other developing countries. For example, how long does it take a firm to get its last shipment of materials through customs. Firms in garments and electronics that are trying to compete on the world market typically import materials on a regular basis, making customs efficiency very important. Firms in China were able to get their most recent shipment of imported materials through customs in 7 days, compared to 11 days in India, 12 in Bangladesh, and 17 in Pakistan. Such delays result in firms having to hold higher inventories and are therefore less reliable suppliers on the international market. Another good investment climate indicator is how many days it takes to get a telephone line The wait varies from 16 days in China, to 42 in Pakistan, to a whopping 130 days in Bangladesh. Though not the only factor, good investment climate has allowed countries to benefit greatly from globalization, creating jobs and rapidly reducing poverty.
In summary, globalization can support poverty reduction, but it requires international and national actions - including enhanced market access for developing countries, improved investment climates, and effective delivery of health and education.